In July 1949, there was a racist riot in Deptford. A large crowd of white men attempted to storm Carrington House, a London County Council lodging house in Brookmill Road where a group of around 40 black men from Africa and the Caribbean were staying. What seems to have started out as a clash in the high street was followed by hundreds of white men attempting to force their way into the hostel. Those under attack barricaded themselves in and defended themselves and when the police intervened some of them were arrested as well as their assailants. After two nights of clashes, a third night drew a crowd of 1500 outside the hostel but the night passed off peacefully.
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| 'Crowd of 800 tried to get at negroes' |
The men from Africa and the Caribbean had faced racism including colour bars in local pubs, and there were later suggestions that one motive for the violence was that some of them 'had befriended white girls'. As usual in such cases the attackers justified their violence on the grounds of defending women and children from an imaginary threat. Many of the actual women seem to have had different ideas. Mrs Lilian Carrigan of Kings Grove, Peckham wrote to the local paper that 'The coloured boys of Carrington House, Deptford, don't get a fair deal... There are quite a lot of snobbish people about here who still feel themselves above the level of coloured people, and the colour bar in Peckham is very strong'. Another woman living opposite Carrington House told the South London Observer: 'They're persecuted. You'll find plenty of sympathisers for them round here'.
As is often the case with such outbreaks of racist violence there were predictions of ongoing race war which did not materialise. The very language of 'race riot' is misleading as it can imply an equivalence - two groups fighting like two rival football firms, rather than people from a dominant group violently harrassing minorities.
Outbreaks of collective racist violence - what some have termed
'whiteness riots' - have periodically occurred in South London as elsewhere reflecting a deep current of racist hostility to 'others' within British popular culture. But there are other counterveiling tendencies at work including the presence of decent people who develop friendships and other social relations with people different from them and don't go along with the racist mood. Organised opposition to racism and fascism has also been important. In this instance Les Stannard of Deptford Communist Party was quick off the mark to argue that 'Incidents of this kind are the result of official policy and the Fascist mentality of some undesirable elements in the borough'.
Following the events a conference to discuss the situation was held at Goldsmiths College with the involvement of Deptford Trades Council, Deptford Council of Christian Churches and the National Council of Civil Liberties. The 'colour bar' was denounced and there were speeches from Carrington House residents including Alghali Sillah, a lorry driver from Freetown, Sierra Leone who asked 'why he and his friends were shunned by white people living in Deptford. In particular he criticised the local police and said "They arrest the coloured boy and let the white man go"'.
Another Carrington House resident mentioned in the reports was a 'young West Indian Clinton Pius' who is credited with halting 'race war' by encouraging people to stay inside. As the 40 residents were outnumbered by 1500 people outside plus a hostile police force it seems extraordinary that they should be seen as the threat to peace.
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| 'Coloured man asks: why am I shunned?' |
(note on sources - most of these are from the local press, I found copies of some in Lewisham archives a few years ago where they were in a file on racism. In some cases the date was written on the cuttings but not the source - I assume they would be from South London Press/Kentish Mercury/South London Observer)
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