Showing posts with label Croydon. Show all posts
Showing posts with label Croydon. Show all posts

Monday, January 22, 2024

Music Monday: Ewan MacColl, Peggy Seeger and the Critics Group in Beckenham

In musical terms the folk singer Ewan MacColl (1915-1989) is associated in most people's minds with the Salford where he was raised (the subject of his song Dirty Old Town) and the Scotland of his parents with which he so strongly identified. But many of his most creative years were actually spent in the outer reaches of South London.

MacColl seems to have first lived in London for a short period in the mid-1930s shortly after marrying his  first wife, Joan Littlewood. They hoped to pursue their radical theatre ambitions in the capital. In 1936 they lived for a while in 'a borrowed flat on the north side of Wandsworth Common' then 'rented an enormous run-down house at 113 West Side, Clapham Common, paid a month's rent deposit and a month's down, furnished the place with hire-purchase goods and set about communal living' with a group of young drama hopefuls. The money soon ran out and later that year they moved back to Manchester, though Littlewood was to return in the 1950s and become a major figure in theatre, living on Blackheath (where she hosted Brendan Behan - see previous Transpontine post).

In the 1953 MacColl moved back to South London with his second wife Jean Newlove - a dancer and choreographer who he had met through their involvement with Theatre Workshop. They rented a flat at 109 Rodenhurst Road in Clapham Park then later that year rented a flat at 11 Park Hill Rise in East Croydon; 'Old Theatre Union friends Barbara Niven - now a full-time fundraiser for the Daily Worker - and her partner, the social realist painter Ern Brooks, took the flat upstairs'. MacColl and Newlove put up visiting musicians and friends there including the American singer Big Bill Broonzy, folk song collector Alan Lomax and Scottish poet Hugh MacDiarmid.

Ewan and Jean had two children together, but by the time the second was born - the singer Kirsty MacColl - Ewan had fallen in love with the American folk singer Peggy Seeger. Peggy first lived in London in 1956 and over a couple of years lived as a lodger in Greenwich (16 Crooms Hill) at the home of another influential figure in the folk revival, A. L. Lloyd - as discussed previously here.

In 1959 MacColl and Seeger rented a flat at 55 Godstone Road, Purley before in 1961 taking out a mortgage on the upstairs flat at 35 Stanley Avenue, Beckenham, Kent - where MacColl lived for the rest of his life. This was not just a family home but a productive centre of London folk music. From 1964 to 1972 a group of folk singers met there regularly to study and sing. The Critics Group recorded a number of albums including two collections of London songs in 1966 'Sweet Thames Flow Softly' and 'A Merry Progress to London'. The collective with its floating membership was active in left wing politics, particularly opposition to the Vietnam War.


As described by MacColl biographer Ben Harker: 'The stalwarts who congregated in the Beckenham workroom on one, two or three evenings a week in 1964 were mainly in their early twenties. They were typically from working-class backgrounds, had been caught up in the skiffle craze, and had subsequently renounced American-based music in favour of British or Irish traditions'. Early members included Sandra Kerr, John Faulkner, Frankie Armstrong and Gordon McCulloch, as well as for a short while Luke Kelly of The Dubliners. Children's author Michael Rosen was a later member.

Sweet Thames Flow Softly, written by MacColl, was sung on the Critics Group recording by John Faulkner. A song of a pleasure boat trip from Woolwich Pier to Hampton Court, it has become something of a folk standard, sung by many including Christy Moore/Planxty, Sinead O'Connor, The Dubliners, Maddy Prior and of course MacColl himself. Throughout the 1970s and 1980s MacColl and Seeger ran their own Blackthorne Records from their Beckenham home where today there is a plaque commemorating 'political songwriter and playwright' MacColl.


All quotes above from Ben Harker, Class Act: The Cultural and Political Life of Ewan MacColl (2007)

Monday, August 28, 2023

Kick Out Cars in Croydon (1973) and the Croydon Libertarians

'Croydon Libertarians' were an anarchistic radical left group in the early 1970s. In 1973 they planned a 'Kick Out Cars in Croydon' action involving closing Church Street to traffic (this was more than 20 years before Reclaim the Streets tried similar tactics in Camden, Islington, Brixton and elsewhere).

The action was advertised in the anarchist paper Freedom (7/4/73, notice above) to take place on Saturday 7 April, but it seems that it actually took place the day before on Friday 6 April. Perhaps this was a cunning plan to get a step ahead of the police who were no doubt aware of the planned action. Unfortunately the police knew exactly what was going on as there was an undercover officer from the 'Special Demonstration Squad' ('spycops') infiltrating the Croydon group, known as Michael Scott. He was presumably responsible for the Special Branch report of the demo which was revealed in the ongoing Undercover Policing Inquiry:

 'On Friday 6 April 1973 at 11 am in Church Street, Croydon, a demonstration was held which was intended to alert public attention to the need for that particular road to be made into a pedestrian precinct.  It was organised and executed exclusively by members of 'Croydon Libertarians' and took the form of a length of chain being suspended across the road and secured at either end by padlocks.  In the event the road was closed for little more than five minutes and disruption of traffic was light. It was not quite clear even to the participants why it failed, especially as the event had not been publicised outside the immediate confines of those involved. The participants did not wait to see the immediate effect of their protest but disappeared, to return a short time later to find the chain so longer in position. It was therefore assumed that padlocks had not been securely fastened or that an unsensitive  lorry driver had been responsible for sabotaging the event. Police were absolved from blame as they had not been in evidence'. Plainly the attempt to close the road had been derailed as a result of the undercover police operation. The report named 5 people who took part, though their names were redacted in the report disclosed to the Inquiry.

Croydon Libertarians were one of a number of similarly named groups around the country in this period. An interesting 1989 article on this movement by Max Farrar describes their politics as follows 'What were the libertarian movements of the 1970s? In the late 1980s a clear distinction has to be made between libertarians of the left and the right. Today, the expression has been hijacked by people around Margaret Thatcher, and has been thrust into the headlines by young conservatives who champion a form of complete ‘freedom of the market’ which would include the legalislation of heroin. In the seven- ties, those of us on the far left used the term to distinguish ourselves from Leninists and Trotskyists. It ran alongside the word ‘Liberation’ in the Women’s Liberation Movement and the Gay Liberation Front; it identified us with the historical critique of authoritarianism in the conventional marxist parties but it consciously distinguished us from the antiquated and male-dominated practices of English anarchism'.

The Croydon Libertarians were up and running by 1969 when a notice in Freedom (12/7/1969) said that they were meeting on the 2nd Friday of each month. The contacts given were Laurens and Celia Otter, 35 Natal Road, Thornton Heath, CR4 8QH and Keith McCain, 1 Langmead Street, West Norwood, S.E.27. The Otters were lifelong radical peace activists - he died in 2022 aged 91 (see Guardian obituary) and she died in 2014.

The Croydon Libertarians co-operated with other radical groups locally, including Suburban Press (which the late Jamie Reid was involved in) and the White Panther Party- more to come on that.

That late 60s/early 70s political generation is getting elderly and many have passed, we would love to hear from any people involved in groups like this and the various radical community papers in South London at that time.

See previously:

White Panthers in SE2 - Abbey Wood and the 1970s counter culture

Monday, September 13, 2021

Croydon racist protest outnumbered

A small far right anti-refugee protest in Croydon was outnumbered by opposition on 4th September. Only around 20 racists got it together to turn up at Lunar House (Home Office UK Visas and Immigration HQ), where they complained about being let down by the no shows and being surrounded by anti-fascists numbering between 150-200.







Far right protest on right of picture, anti-fascists on left



'Croydon resists racism... Look around you. Croydon is not full, in fact the only thng it is full of are empty buildings! Yet still people are living on the streets. Our community has the resources to look after refugees alongside people who already live here' 


London Anti Fascist Assembly banner

 

Monday, July 27, 2020

Black Lives Matter - Croydon

Some more Black Lives Matter-themed graffiti/street art, this time from the skatepark in Wandle Park in Croydon.




'Stop killin' the mandem'





the River Wandle (more of a stream at this stage) in Wandle Park

Croydon has seen a number of Black Lives Matter protests in recent weeks, including this one at Park Hill on 13 June:

photo by @jamieaudsley
See previously:


More local Black History:


Monday, March 31, 2014

Music Monday: Mott the Hoople 'Then we went to Croydon'

I spent Sunday morning running a half marathon round Croydon, or to be more precise the Sandilands/Shirley suburbs of said borough, which got me re-reading Les Back's great appreciation 'So... Fuckin' Croydon', which made me think of  'The Saturday Gigs' by Mott the Hoople...

The glam rock band's 1974 single, like their biggest hit 'All the Young Dudes' (written for them by David Bowie), can be read as a slice of world weary turning away from the fall out of 1960s idealism - 'The tickets for the fantasy were twelve and six a time, A fairy tale on sale'. But there's also a note of hope:

'In Seventy-two we was born to lose
We slipped down snakes into yesterday's news
I was ready to quit
But then we went to Croydon

Do you remember the Saturday gigs?
We do, we do
Do you remember the Saturday gigs?
We do, we do'




According to Songkick, Mott the Hoople played at the Greyhound Hotel in Croydon four times in 1969/70, and twice at Croydon Fairfield Halls: on 13 September 1970 (with Free and Fotheringay) and 20 February 1972. Confusingly all these Mott the Hoople Croydon gigs seem to have been on Sundays rather than Saturdays! What exactly happened in Croydon I'm not sure, but I would interpret the song as affirming the reconnection with the crowd after all the hype and the ups and downs of the music business.  According to wikipedia 'This song was played live during the 1974 European tour as the set's ending but also at the Mott The Hoople Reunion concerts in 2009 with it being the closing song of the final concert'. A recording of the 1970 Fairfield Halls gig has been released.



Thursday, February 27, 2014

White Panthers in SE2 - Abbey Wood and the 1970s counter culture

The White Panther Party was a radical and anti-racist organisation originally established in the Detroit area in 1968 with the aim of bringing together white radicals to act alongside the Black Panther Party. It had its roots in the counter-culture, with one of its founders being John Sinclair - manager of the proto-punk band the MC5. Its ten point programme declared:

  1. Full endorsement and support of the Black Panther Party's 10-point program and platform.
  2. Total assault on the culture by any means necessary, including rock and roll, dope, and f***ing in the streets.
  3. Free exchange of energy and materials—we demand the end of money!
  4. Free food, clothes, housing, dope, music, bodies, medical care—everything free for every body!
  5. Free access to information media—free the technology from the greed creeps!
  6. Free time & space for all humans—dissolve all unnatural boundaries!
  7. Free all schools and all structures from corporate rule—turn the buildings over to the people at once!
  8. Free all prisoners everywhere—they are our comrades!
  9. Free all soldiers at once—no more conscripted armies!
  10. Free the people from their phony "leaders"—everyone must be a leader—freedom means free every one! All Power to the People!'

Inspired by this example, Mick Farren and others established The White Panther Party UK. Some of its exploits were featured in the International Times, now available in a great online archive. Interestingly, its 'Central Co-ordination Chapter' was based in Abbey Wood, with the address given as 1 Conference Road, SE2. As well as the Abbey Wood chapter (which later became the Greenwich chapter), there were South London groups in Croydon and Bromley.

International Times, 1972

In March 1972, they staged a protest in Woolwich, as reported in IT (24 March 1972): 'On Saturday 11 March approximately 40 members of the White Panther Party- from Abbey Wood, Ilford, West London and Croydon and Bromley Chapters - took to the streets of Woolwich in SE London. The reason was to protest about the distortion and lies that appear in a local paper, the Kentish Independent. Incidents of the day were the surrounding of a police car by angry Panthers, forcing the pig to freak and drive away at high speed, and a visit to the local police station by brothers and sisters where all were ejected by the pigs within five minutes. During the rest of the afternoon the Panthers were followed by plain-clothes pigs. Copies of a handbill distributed on the day—"This paper is an enemy of
the people"—are-available from Abbey Wood Chapter, White Panther Party'



The Abbey Wood group was involved in squatting and ran a food programme, activities that seem to have led plenty of conflict with the police. IT reported on 6 April 1972:

'One of the main functions of the Party is to awaken the people and to teach them strategic methods of resisting the power structure, this has caused Party members/Chapters to come into conflict with the pigs, the principle confrontations being in Glasgow and Abbey Wood (South East London). In Glasgow the Panthers have been hassled by the pigs continuously, mainly due to the effectiveness of their legal-aid programme, which brought legal-aid to the kids on the streets. (Glasgow CID have the Party's 10-Point Programme on their office wall). In Abbey Wood most of the confrontation occurred during a series of squats last year, where on a number of occasions brothers and sisters were violently assaulted and threatened by the pigs. The Party has also done a good deal of community work—trying to provide viable alternatives to the present pig system. Chapters have their own local programmes: in West London, Abbey Wood and (soon) Glasgow, free food programmes operate; Glasgow Panthers have many of the street gangs as members and they recently got a rent strike together in Easterhouse; most Chapters have as part of their local programmes, drug education- pro life drugs like marijuana, hashish, peyote, pure LSD and mescalin, and anti death drugs like phony THC, downers, speed and smack that threaten our nation like a plague'.

A report by John Carding in International Times, issue 142, 17 November 1972, gave further details: 'The White Panther Party is committed individually and organisationally to the struggle of ALL people for liberation and self-determination, by any means necessary, and is prepared to accept whatever consequences that commitment brings… The main thing to be said is that essentially the Party is composed of freaks off the street like anybody else in the community, without any experience of political work except that gained from plunging ahead the best way possible...

Greenwich Branch (ex-Abbey Wood). Weekly free food programme is still operating after two years. Members are involved in local community TV station, Cablevision, and in the formation of a 24 hour Advice Centre in the near future. Croydon and Bromley Branch: Involved mainly with squatting activity at the moment, which has brought them into conflict with the local pigs. All of the London Branches have been participating in the formation of a self-defence programme'.

I have come across one issue of 'Chapter?', a magazine produced by the Abbey Wood White Panthers, seemingly in 1971. It's a remarkable 60 page zine with articles on a wide range of movements including the Gay Liberation Front, People not Psychiatry, the Black Unity and Freedom Party, the Schools Action Union and more. 



In terms of local activities they were clearly very busy. An article on the free food programmes describes twice weekly deliveries to 60 old people on Abbey Wood and Thamesmead estates, as well as a Christmas visit to Bexley Psychiatric Hospital. The article was written by Stephen Lemanowicz, grandly titled 'Minister of Welfare, Abbey Wood Chapter'.



Other Abbey Wood committee members included John Carding (Co-ordinator), Bob Brown, Ray Carne and Tom X. At this time there address was 18 Openshaw Road, SE2





They had arts and drama/street theatre groups that met at St Michael's Church Hall in Abbey Wood Road. They were involved in organising a Schools Liberation Front with pupils from Abbey Wood, Roan Boys, Crown Woods, Bloomfield and Picardy Schools, and their squatting activities included briefly occupying an empty building at 55 Raglan Road in Woolwich - reported in local press as 'hippies struggle with police in Plumsted eviction scene'. Several member were also arrested fly posting the footbridge on Bostal Manor Way.


Their social HQ seems to have been the (now demolished) Harrow Inn in Abbey Wood 'where yer local Panthers hang out'. There was a Deja Vu club there with 'live groups every Friday' and 'Head Disco Show' on Sundays.



The Harrow Inn was where the White Panthers put on some benefit gigs, including underground legends Hawkwind and Pink Fairies on 12 February 1971 - packed with 700 people - and Clarke/Hutchinson and Mighty Baby in April 1971


This sympathetic report of one of the gigs at Harrow Inn (seemingly from local paper, but can't find details) mentions that Clark/Hutchison were also supported by The Blackheath Foot and Death Men, 'a crowd of Hells Angels and Hippies from the Blackheath area' who enjoyed morris dancing and drinking. They still exist today as the Blackheath Morris Men.





Image below comes from article about White Panthers in International Times no.127, 6 April 1972 - it seems to have been taken on Plumstead High Street, corner of Riverdale Road - compare with picture below of scene today, police station has been rebuilt but houses opposite largely unchanged. John Carding, who wrote this article in IT, is the guy with round glasses.



Further update, 8 October 2021:

Courtesy of Richard Alexander on facebook we now have some images from issue number two of Chapter! (now with exclamation mark rather than question mark), seemingly from early 1972. The fine front cover photo shows members of the group with the Viet Cong flag flying outside their squat. Inside there is a detailed account of their squatting which states that they had a White Panther commune at 1 Conduit Street, Woolwich/Plumstead SE18 'with about 15 sister and brothers'. Running out of space they opened a second commune house at Griffen Road, Plumstead before moving on to Ennis Road and then a squattted 'mansion' in Burrage Road, and on to Plum Lane with various eviction dramas along the way. A quick google maps search shows that the cover photo was taken at Conduit Road SE18, the house still standing.

Left to right: Sean O'Brien, Keith Bailey, Ray Carne, Rob Wilton and John Carding








Conduit Road today

From Chapter no. 2 (1972) - thanks to various bands for playing benefits for White Panthers, in addition to those mentioned above this includes Steve Peregrine Took (founder member of T.Rex with Marc Bolan), Brinsley Schwarz (who played at the Harrow Inn) and the White Panther Street Band.

Would love to hear any memories/stories about this scene...

(interestingly Pink Floyd played a free concert in Abbey Wood park in 1967)

New January 2025 - in this episode of 'Drifting through the streets' we revisit Abbey Wood and talk to Sean who lived in the White Panther commune in Conduit Street and has some great memories of early 70s radical outlaw life:


Tuesday, July 23, 2013

EDL splinter group in South London on Saturday

The English Volunteer Force is a far right splinter group from the English Defence League. Charmingly it takes its name from the murderous Ulster Volunteer Force, responsible for numerous killings during the Irish conflict.

On Saturday 27th July 2013 they are planning an anti-immigration protest outside Lunar House  (40 Wellesley Rd), the immigration office in Croydon. Anti-racists including Croydon Migrant Solidarity and South London Anti-Fascists will be gathering to oppose them from 11:30 am.

There is also intelligence that afterwards the EVF members may join other extreme right wing groups in trying to march through Woolwich and/or Lewisham.

South London Anti-Fascists state that 'People will be assembling later in the day to stop the march at the junction of Deptford High Street and New Cross Road, at 3:00 p.m'. Exactly what happens on the day is unpredictable, as SLAF advise: 'Racist groups are notorious for changing their plans at the last minute; in any case, they state they want to be at multiple locations through the day. Therefore, we suggest bringing an adequately topped-up Oyster card in case we need to travel. This means we can travel safely in groups rather than dispersing on our own'.

South London Anti-Fascists Call Out here

Unite Against Fascism Call Out here


Tuesday, May 07, 2013

May Day 2013 - what happened?

The Shard shines through the May Day blossom in St Johns Churchyard SE1

So how was May Day and the holiday weekend for you? On May Day itself the Fowlers Troop made their way through Deptford and Greenwich with the Jack in the Green - pictured here outside the Rose and Crown in Greenwich.

Photo from Diana Hale's blog, which includes a detailed report and lots of great photos.

On Saturday May 4th, around 100 people took part in the Croydon Trades Union Council May Day march in the town centre, headed by a pipe band.

Front of Croydon May Day march - photo from Sangha Kommune
I gather there was also a Workers Liberty  protest on Saturday outside the Lewisham branch of Primark, one of a number by different groups around the country in solidarity with the victims of the Rana Plaza factory fire in Bangladesh. At least 500 people died in the garmant factory complex which supplies Primark, Mango and other UK high street stroes.

Tuesday, April 23, 2013

'Mad Tracey from Croydon'

I used to love Tracey Emin. Her breakthrough exhibition at the South London Gallery in Camberwell 'I need Art like I need God' (way back in 1997) really blew me away, and I still think that she has brought some material into the art world boys club that has rarely found expression there before - young women's sexuality, abuse, abortion and growing up in unfashionable places: a 1999 documentary about her was famously titled 'Mad Tracey from Margate' (though we might note that she was actually born in Croydon May Day Hospital in 1963).

More recently she has become a bit of an embarrassing celeb, moaning about high taxes and, horror of horrors, publically admitting to voitng Tory in the last election (though she has subsequently criticised their art education policy). She has joined that select club with Morrissey and Jeanette Winterson of people whose younger selves' influence on my younger self can't be erased by their later baleful utterances - I guess you can't complain too much if you are drawn to professional contrarians and they end up acting in ways contrary to your own expectations of them.

I might not like Tracey Emin in her current guise,  but I can still admire the version of her who recalled walking through the Elephant and Castle in 1990 when Margaret Thatcher stood down as Prime Minister: 'I looked up at the buses, and people were banging on the windows and going 'Yeah!' And I noticed people were jumping up and down in the street...People looked so happy. I felt absolute jubilation' (quoted in 'Margaret Thatcher' by John Campbell, 2004).

As a homeless teenager, she ended up being  housed in Waterloo after six months of daily hassling Southwark Council . Later, she had a studio somewhere round the Elephant around 1990 though I'm not sure exactly where. In that period she worked for Southwark Council as a youth worker for a couple of years, and in 1992 she met her sometime collaborator Sarah Lucas when the latter had  an exhibition,'A penis nailed to a board', at City Racing - a former betting shop near the Oval (in a funny interview a couple of years ago, Lucas pointed out that she actually was a working class artist from a London council estate, whereas Emin's dad was a sometime businessman - not that Emin didn't have some very hard times).

 Emin has a new book out, My Photo Album, with some of the proceeds going to the no longer fashionable HIV charity The Terrence Higgins Trust. And I will also give her additional points for once donating some drawings to one of my favourite charities, Celia Hammond Animal Trust (of Lewisham Way, Canning Town and Hastings), from where we once secured two lovely cats - well nobody ever manages to come out of there with just one.

Come on Tracey, there's still time to dismiss those Cameron fan club moments as a terrible mid-life crisis and to grow old disgracefully.

Tracey Emin in her Elephant and Castle studio, 1990

Wednesday, November 21, 2012

History Corner: The Fifth Monarchists, 17th century London religious radicals

In 1660, the monarchy was restored in England after 11 years in which the country had managed fine without a King. Charles II wasted no time in tracking down and killing the 'regicides' associated with the execution of his father, King Charles I, at the end of the English Civil War in 1649.

The first of the regicides to be hanged, drawn and quartered was Thomas Harrison, who was executed at Charing Cross. He had been one of the Fifth Monarchists, a radical current who believed that the age of earthly kings was over and that Christ would soon return and bring about social justice.

In the aftermath of Harrison's execution, a group of Fifth Monarchists decided to stage an uprising.  On 6 January 1661, around 50 Fifth Monarchists headed by Thomas Venner (a wine-cooper), set off from their meeting house in Swan Alley, off Coleman Street in the City of London. Their manifesto 'A Door of Hope: or a Call and Declaration for the gathering together of the first ripe Fruits unto the Standard of our Lord, King Jesus' called for the abolition of imprisonment for debt, the end of the death penalty for theft, and other social reforms, as well as for the overthrow of the monarchy. After several days of fighting, they were defeated. Venner and ten others were hanged for treason.



In the aftermath of the rising, the government rounded up all kinds of religious dissenters, including Quakers, Baptists and Congregationalists. Their meetings were banned, and thousands were jailed: 'Some 400 Baptists and 500 Quakers were arrested in London alone... So many sectaries were committed at the Croydon sessions for refusing to take the oath of allegiance that Sir John Maynard wondered where they could be detained... According to Maynard, the leader of the Croydon sectaries, Dr Bradley, was allowed by the jailer to 'imprecate destruction on the kings and all the Royall Line, in that which they call there devoction"'.

Despite this repression, dissent continued - including in Southwark and Deptford. In 1661 it was reported to magistrates 'that dissidents were meeting daily at the Southwark home of George Tutchins. Having failed in Venner's attempt, he allegedly said, they would rise again on the next moonlit night, and this time would have the use of fifty five barrels of powder stored in Deptford'.

An intelligence report in March 1661 'noted that a Deptford radical was expending funds to win supporters in the army, while another report of about the same date indicated that ministers in the west who were managing a design were corresponding with the Congregationalist Ralph Venning, lecturer at St Olave's, Southwark'. There were clashes between radicals and conservatives at the time of parliamentary elections in 1661 (albeit elections in which many did not have the vote):  'in Southwark, where there was a long-standing radical community, the Presbyterians, Congregationalists, Baptists, and Quakers, under the leadership of Colonel George Thompson and Captain Samuel Lynn, were unable to prevent the election of four conservatives. Once their defeat was apparent, the radicals drew swords and fought with the supporters of Sir Thomas Bludworth'.

Another hotbed was Lee - then in Kent, now part of Lewisham. 'Because it was only a few miles southeast of London, it was easily accessible to radicals from the City. On 1 October [1661], a number of ex-Cromwellians were at Lee, including Colonels Robert Blount (or Blunt) and Thompson along with three other officers. The pulpit at Lee was open to virtually all comers. In the opinion of the informer Edward Potter, its congregation of more than a hundred would "prove as Dangerous to the government of England as any if They are not sudenly prevented". The minister at Lee, William Hickocks, contributed to such fears by preaching that the saints must be willing to die for God's cause'.

In 1662, 'Concerned about meetings of armed dissidents near Deptford in January, the king directed a constable with a band of volunteers to seize all concealed weapons in Blackheath Hundred. In March, London authorities discovered that the grocer Thomas Bone had some twelve pounds of powder and six bullets. Bone not only had ties to the Fifth Monarchist preacher Anthony Palmer, who told him "thes times cannot last long" but was also sending provision to men incarcerated in the Tower for treason'.

In another planned rising (the 'Tong plot' of 1662), conspirators considered a plan to seize the king 'at Camberwell on one of his biweekly visits to Henrietta Maria at Greenwich'.

Re-enactment 2013

Inveterate agitator Ian Bone and others are planning a film/history walk/re-enactment of Venner's 1661 rising early next year. He says:  'On January 6th we will be laying a wreath in Swan Alley off Coleman Street in memory of  Thomas Venner and  his fellow Fifth Monarchists who courageously rose  up here  against the return of the monarchy in 1661'. Meet in Swan Alley at noon - more details here.

Not sure if Ian Bone is a descendent of the Thomas Bone mentioned above, or whether his current home in the borough of Croydon is anywhere near the haunts of the anti-Royalist preacher Dr Bradley.   (Most of the information above, and all the quotes, from 'Radical Underground in Britain, 1660-1663' by Richard Lee Greaves)

Monday, September 10, 2012

Music Monday: The Noisettes

The Noisettes released their third album, Contact, last month. The band's Dan Smith and Shingai Shoniwa met back in the 1990s at Brits School in Croydon. Although no longer living locally, the latter grew up in Brockley, as Laura Barton wrote in the Standard (10 August 2012):

'Now a resident of Chelsea, Shoniwa grew up on a council estate in Brockley, raised by her mother after the death of her father when she was just 11. From an early age she seems to have been instilled with a sense of performance: attending shows at The Africa Centre, jamming with her musician uncles, working as a burlesque dancer in Lost Vagueness and dreaming of becoming an actress or joining the circus... Smith, the son of a Trinidadian poet mother and Scottish painter father, hails from Croydon but now lives in Brighton'



An earlier interview has a bit more about here upbringing: 'Shingai was born in 1980 in Brockley, Southeast London, ‘deep in Del Boy country’. Her parents had both emigrated from Zimbabwe a few years previously; her father an academic and her mother from a family steeped in music. ‘All of my mum’s brothers were musicians. My mum used to put on concerts at a club called the Africa Centre in the 1990s. So the music was always there.’ Her father died when she was 11 and around that time she was sent to Malawi to live with her grandmother – the de facto village tailor – for two years. Back in London she went through several secondary schools, trying to find one that would let her study drama. ‘Acting was my first passion. I was doing amateur dramatics from when I was 11 to about 15. I joined a theatre company called Second Wave in Southeast London and got amazing acting training.’


Sunday, May 06, 2012

Saint Etienne - South London band slag off South London

There's an interview with Saint Etienne in the Observer today to promote their new album. As discussed on Transpontine before, band founders Bob Stanley and Pete Wigg grew up in Croydon. And indeed they dicuss in the interview heading from there to the bright lights of New Cross in search of a London night out: 

'Childhood friends Stanley and Wigg were so in thrall to the capital they'd all but lie to themselves to feel part of the city. "The cachet of London was such that we used to go to pubs by the nearest stop that had a London postcode, because Croydon had a Surrey postcode," Wiggs remembers. "So we'd go to Norwood and New Cross, just to go to the pub. 'We're out in London tonight! Going uptown!"'

 But then Bob Stanley really puts his foot in it: 'And in the great psychic divide marked by the Thames that separates one sort of Londoner from another, they come down firmly on one side. "South London's not really London, is it?" Stanley says. "It's just an endless suburb. Also, there's obvious musical heritage in the bits of London I'm drawn to – Joe Meek in the Holloway Road. And Muswell Hill always seemed like a grimy place from the Kinks."

Oh dear. The band's musical reference points have always been centred round the 1960s. They have made some great music, but sadly that same 1960s Soho template makes for a narrow vision of London. Moving beyond The Kinks and Joe Meek, there's also obvious musical heritage in many parts of South London: reggae sound systems and lovers rock from New Cross and Lewisham, late 70s pub rock and early new wave from Deptford and Greenwich (Squeeze, Dire Straits etc.), dubstep from Croydon... I could go on, but you could just look through this blog for many other examples.

Saint Etienne's best song took its name from a Croydon based paving company. Getting back in touch with their South London roots might not do their songwriting any harm.

Monday, March 26, 2012

Music Monday: Eternal

A retro turn in this week's Music Monday, as we recall SE London's greatest ever girl group (at least in the soul category - we can talk about Shampoo another time).

Eternal was conceived of by manager Denis Ingoldsby in 1992 as a UK version of En Vogue. He put together sisters Easther and Verna Bennett, with Kelle Bryan and Louise Nurding (the latter of whom Ingoldsby had met in London club The Milk Bar).


Three of the four were from South London - the  Bennett sisters were from Croydon, and were steeped in gospel music via their family's church. Nurding was born in Lewisham Hospital and grew up in Eltham - she went to St.Thomas More RC Primary School in Appleton Road. In fact her grandad had a stall on Lewisham market where she sometimes helped out.

The original line up of the band only lasted until 1995 when Nurding left the band to go solo (she later became known of course as Louise Redknapp); Bryan left in 1998 after a split with the Bennett sisters.

Just a Step from Heaven is one of their better earlier tracks, nice slice of soulful pop plus the slightly surreal sight of the band cavorting to Black Panther Party/Public Enemy imagery (dancers in berets and combats, clenched fists etc):

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"I Wanna Be the Only One", a duet with BeBe Winans, was a UK number one in 1997 and a bona fide 1990s soul classic:

Tuesday, March 20, 2012

Fred Vermorel on Kate Moss

Amongst some would-be radicals there is a deep loathing of popular culture that can come across as very patronising. You know the sort of thing - 'TV is for fools and the masses' interest in celebrities just shows that they are dupes of the system' etc. etc. Sometimes this critique is dressed up in language about 'the spectacle', with a suggestion that music, TV and film simply create passive consumers unable to think or act for themselves. The notion of the Society of the Spectacle derives from Guy Debord and the Situationist International in the 1960s, though it has to be said that their notion of it is more sophisticated than the cod-situ version sometimes spouted today - certainly little trace of any moralistic condemnation of 'consumerism'.

One man who knows more about the situationists than most is Fred Vermorel. He was actually in Paris during the events of May 1968, in which the situationists were actively involved, and indeed shortly after played a critical if inadvertent role in cultural history when he introduced his friend Malcolm McLaren to the work of the Situationist International at the '36 bus stop, just outside Goldsmiths College in Lewisham Way'.  Vermorel was living in Jerningham Road, New Cross at this time (more about this here). McLaren of course went on to manage the Sex Pistols, some would say applying some ideas he culled from the situationists -  a connection made by Fred and Judy Vermorel in their 1978 book Sex Pistols: the inside story'.

Vermorel's take on 'fandom' is quite distinctive. In Starlust: the Secret Life of Fans  (1985), Fred and Judy Vermorel collected together the fantasies of music fans with a suggestion that they reflected a kind of 'utopian romanticism' - a desire for a more intense way of life that sometimes exceeded the limits set for it by the cultural industry, in its own way potentially subversive.

Since then Vermorel has written a  number of books which could be described as celebrity biogs, with subjects including Kate Bush, Vivienne Westwood, and Kate Moss. To an extent Vermorel inhabits the mindset of the obsessive fan in his books, trawling tabloids and acquaintances for tales of sex, drugs and scandals, as well as the micro-detail of  celebrity trivia. But these are also biogs with a difference - for instance the Kate Bush book includes genealogical research on her forebears in Kent, and the Westwood one includes fictional first person narrative.


'Kate Moss: Addicted to Love' (2006) starts with reflections on her 'Croydon' origins, or rather as Vermorel points out the leafier suburbs of the Croydon area: 'Forget Croydon. That is a fantasy she likes to spread as much as the media  does. A supermodel from Croydon: beauty flowering out of the concrete towered, motorway infested, chav ridden wastelands... Sanderstead... is where Kate Moss really comes from - spiritually as well as spatially. "Croydon" may be the general area, and convenient shorthand, but Sanderstead - suburbia, is what's inside her'.

Vermorel then goes on to detail Kate's South London life  - birth in St Mary's Hospital, Croydon; a short period at Pagehurst Road, Addiscombe then growing up at 75 Church Way, Sanderstead; Ridgeway Primary School; Riddlesdown High School; hanging out with the teenage drinkers and smokers in Purley Town Centre; moving in with her mum in Forestdale when her parents split up; meeting early boyfriends in Croydon wine bar Rue St George - then after being spotted at an airport on to The Face,  Johnny Depp (who told Vanity Fair in 1997 'man, you can't beat that South London accent'), Pete Doherty, 'Cocaine Kate' and all the rest.

This is definitely in the mainstream 'unauthorised' celebrity biography genre, rather than some kind of cultural studies text, but Vermorel does slip in the odd Burroughs and Baudrillard quote and some wider reflections on the relationships between celebrity, money and drugs:

'There are parallels in how celebrity works, and how money works. Both celebrity and money are formless and yet endlessly mutable... They both originate in magic belief, and their extraordinary  power to reproduce and migrate across culture comes from their 'super-objective' quality: they are beyond everything yet inside everything. The stock exchange and the hit parades both float on fetishes of reputation - and of number... the essence of any celebrity is not anything instrinsic to the person who bears the Name - the magic is in the numbers - of hits, of clicks, of number ones and top tens, the milliosn of fans or  $s or £s that accrue to that 'personality''.

And:

'Heroin stands for money - trade - turnover - feverish spending - sales bonanzas - overnight fortunes - role reversals - and amazing good luck. It equally signifies fashion, which is the pulse of pure consumerism. Heroin, as the ideal commodity, creates perfect consumers... No surprize then, the trade off between those ultimate icons of conusmerism, models, and those ultimate consumers, junkies. Both work from wasted bodies and freak energies, they live on the margins of the tragic and the phantasmagorical - between the next frock and the next fix'.
Kate Moss's first front page, The Face, 1990
(from Corinne Day's famous Camber Sands photo shoot)

Fred Vermorel now teaches at Kingston University and at Richmond.

Thursday, April 28, 2011

Injuries in Police Car Accidents

Ever gasped as a police car comes tearing down the wrong side of the road at high speed and wondered whether they really needed to be in such a hurry? New figures gathered via a Freedom of Information Act request show the number of civilian injuries and deaths in collisions with police vehicles in London over the past five years.

In that time, the Metropolitan Police has been in involved in 7,649 collisions in London, which have led to the deaths of 21 civilians. On average there are four accidents a day. Westminster is the worst area for accidents, with Lambeth coming second (see article in Guardian).

The full data set for London boroughs, 2005-10, is also available. I have done a quick analysis for South East London boroughs and the figures break down as follows:

Lambeth – 71 civilian injuries;
Southwark - 57 injuries;
Croydon – 47 injuries, 1 death;
Greenwich - 43 injuries, 2 deaths;
Lewisham - 39 injuries, 1 death;
Bexley - 25 injuries;
Bromley - 25 injuries.

Across those six boroughs that's a total of 307 injured and four killed in the five year period.

Monday, January 17, 2011

Joy Orbison - Ladywell

Joy Orbison (real name Peter O'Grady), in case you don't know, is a cutting edge producer operating in that sonic world where garage, dubstep and all the other offspring of the hardcore continuum interbreed with interesting results. Intriguingly his latest release on his own Doldrums label features a track called Ladywell.



So wonder why this track seemingly references part of Lewisham? In interviews Joy/Peter is sometimes described as living in South London, but in this one he says that he lives 'not too far from Croydon

Wednesday, December 08, 2010

Punk in Croydon 1978

Autumn 1978 and Croydon was at the heart of the punk rock explosion. This great flyer is for gigs at the Greyhound, a pub/music venue that used to stand on Park Lane, opposite the Fairfield Halls and Croydon College (it was later known as the Blue Orchid). The Doomed was actually members of the Damned, some of whom were from Croydon. Siouxsie and the Banshees (mis-spelt on flyer) grew out of the 'Bromley Contingent' of Bowie kids/early punks, Billy Idol (lead singer of Generation X) was also in the Bromley Contingent. Rezillos were a marvellous Scottish band, Penentration were from the North East. Quite a line up.

Monday, June 07, 2010

Bridget Riley

There's a new Bridget Riley exhibition at the National Portrait Gallery. One of the great South London artists, she was born in Norwood in 1931, studied at Goldsmiths in New Cross (1949-52) and later taught at Croydon College of Art. Apparently she also had a revelation at Peckham Rye that she should start her art practice with drawing:

'One evening in the autumn of 1949 I was walking up and down Peckham Rye station. It was dark and wet and I was trying to decide what to do. I was coming to the end of my first term at Goldsmiths School of Art and was feeling upset and frustrated. I had arrived anxious to make a start, to find a firm basis for the work that I hoped lay ahead. It seemed that I was unable to get to grips with some of the real problems of painting, which I felt sure existed but which I could not even begin to identify.

A copy I had made of Van Eyck's Man in a Red Turban had been included in my portfolio submitted for entry to Goldsmiths, and this had probably helped me to get a place. Competition was stiff. People were still returning home after the Second World War and had priority in further education. These were men and women in their thirties who, delayed only by the slow pace of demobilisation, came directly from active service. They were overjoyed to be back in civvy street and to have the chance of making a life as artists. Coming straight from school, I counted myself lucky to be there. But this cultural climate did not diminish the challenge of what to do at Goldsmiths. On the contrary, it intensified it, as it became clear that this problem was felt by many of us in different degrees.

Excerpt published in Evening Standard, 10 May 2010, from 'Bridget Riley: From Life (£15), a catalogue published by the National Portrait Gallery to accompany the exhibition.

Bridget Riley, Blaze 4, 1963