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Showing posts with label New Cross Fire 1981. Show all posts
Showing posts with label New Cross Fire 1981. Show all posts

Saturday, May 13, 2023

New Cross Fire 1981 exhibition at Goldsmiths

The new exhibition at Goldsmiths on the New Cross Fire 1981 differs from previous events in that it has been put together by survivors, relatives and others directly affected by the tragic events which occurred just a few hundred metres down the road.

The exhibition includes poems, reflections, documents and personal artefacts relating to the fire and the subsequent movement of outrage at the racist response to it. It is very moving - a stark reminder of some of the individual lives cut short on 18 January 1981. For instance it includes roller skates belonging to Yvonne Ruddock, whose 16th birthday was being celebrated at the party (at the request of relatives this section of the exhibition is not to be photographed).

The exhibition continues until 27th May 2023, admission is free. To find it go into main building at Goldsmiths - which is open to the public - and follow corridor round to the right. Towards the back of the building you will see the exhibition space on your left.




A benefit concert for the victims held at Lewisham Concert Hall in May 1981, headlined by Sugar Minott.






Wednesday, January 18, 2023

New Cross Fire remembered one year later

In January 1982, on the first anniversary of the New Cross Fire '800 people attended a memorial outside 439 New Cross Road where the 13 black youngster died'


 Lots more information about the New Cross Fire in previous posts here

Tuesday, January 25, 2022

New Cross Fire mural at Cummin Up

A new mural was opened this week on New Cross Road to mark the 40th Anniversary of the 1981 New Cross Fire. The piece has been commissioned by Richard Simpson, his wife Sharon and family,  joint owners of Cummin Up Caribbean Takeaway(next to New Cross Gate station) as part of their 30 year celebrations. 



As the plaque also notes  'This year is also the: 40th anniversary of the death of reggae singer, and emancipationist, Bob Marley. 50th anniversary of Lewisham's first black police officer, David Michael MBE, pictured above. 100th anniversary of the destruction of The Black Wall Street' also known as 'The Tulsa Race Massacre' in the Greenwood district of Tulsa. Oklahoma. Yes! We are Here. Artwork produced and installed by: London Boards & Colorset now celebrating their 20 year anniversary'


A memorial to the 14 who died as a result of the fire was installed in nearby Fordham Park in 2012. A plaque at the scene of the fire was unveiled in 2011.


Thursday, July 22, 2021

New Crass Massahkah on South Bank



Linton Kwesi Johnson’s New Craas Massahkah poem, about the 1981 New Cross Fire, is on display by the South Bank Centre where the track is being played on the hour every hour until the end of August.
 

Tuesday, April 04, 2017

13 Dead and Nothing Said - New Cross Fire Exhibition at Goldsmiths

The death earlier this week of Darcus Howe led to several mentions in obituaries of his role in helping to organise the Black People's Day of Action, a major demonstration called in response to the 1981 New Cross Fire.

Photograph by Vron Ware (Autograph ABP)



By coincidence an exhibition documenting that demonstration is currently on display at Goldsmiths in New Cross, just a few hundred metres from the scene of the fire. '13 dead and nothing said' 'presents a body of photographs taken by Vron Ware documenting the Black People’s Day of Action on 2 March 1981. The images bear witness to an historic moment of community organising and resistance in post-war Britain. In the early hours of Sunday 18 January 1981, a fire at 439 New Cross Road resulted in the deaths of 13 young black Londoners as they were celebrating the 16th birthday of Yvonne Ruddock, one of the victims. One survivor died nearly two years later, bringing the total loss of life to 14.  In the face of public indifference towards and negative media coverage about the loss of 13 young black lives, as well as perceived inaction on behalf of the police to apprehend suspects, hundreds of people met on 25 January 1981 at the Moonshot Club and marched in protest. The New Cross Massacre Action Committee was set up and plans were made for the Black People’s Day of Action on 2 March 1981' in which 15-20,000 people marched from Fordham Park in New Cross into central London. 


Leaflet for the march, announcing the start in 'Fordham Park next to Moonshot Community Centre, Pagnell Street SE14'. The address of the New Cross Massacre Action Committee is given as 74 Shakespeare Road SE24 - this was the office of Race Today, the radical black magazine edited by Darcus Howe.





I have been to a few exhibitions in this space and was expecting more of the same i.e. a few photos hung on the wall. But this is different, a well designed and thoughtful display that squeezes a huge amount of content into this corridor. As well as photographs the exhibition features fascinating archive material loaned by the George Padmore Institute including documents from the New Cross Massacre Action committee, the Metropolitan Police and contemporary press accounts. It also includes reflections on the events from Linton Kwesii Johnson, Paul Gilroy and others.

List of the victims of the fire from exhibition and 'The Declaration of New Cross' made on the day of the demonstration: 'The national authorities in Parliament and Government... ignored the tragedy of the families of the dead and injured':






Stewards Instructions for the day, including the route of the march - it went from New Cross, through Peckham and Camberwell, up Walworth Road to Elephant, over Blackfriars Bridge, down Fleet Street (then centre of the newspaper industry) and into the West End, finishing in Hyde Park.







Relatively minor clashes near Blackfriars led to exaggerated and frankly racist press reports, and the exhibition reproduces some fo the headlines such as 'Black Day at Blackfriars' and 'Day the Blacks ran riot in London' (The Sun).



'What explains the silence that you see in the newspapers immediately afterwards is the fact that – I can't translate this into something polite really – that the deaths of 13 young black people don't matter because the value of their life is lower. And I think that at the beginning of 1981 we were trying to say that these black lives matter, you know? If our children die we feel the same pain that you feel'  (Paul Gilroy, 2015)



Flyer for an event the weekend before the march, organised by the Steve Biko Youth Organisation and featuring Ras Messengers and Jah Shaka, as well as a film about Malcolm X.  This took place at 190 Evelyn Street, Deptford.







I strongly recommend that you try and see this exhibition before it closes. It is located in the Richard Hoggart building that is the main old building at Goldsmiths on Lewisham way. Go into the main entrance and follow the corridor either left or right round to the back of the building where the Kingsway Corridor joins the left and right hand sides of the buiding.  It is free of charge and anybody can freely entered the building seven days a week from 9 am to 9 pm. I believe that the exhibition continues until 14 May, though note that the college is closed over Easter from 13th to 18th of April (full details here)

For more background on the New Cross Fire, see these previous posts:


.Les Back from Goldsmiths discusses the events and the exhibition:








Tuesday, February 25, 2014

New Cross Fire Memorial in Fordham Park

In Fordham Park, New Cross (Childeric Road end), there's a memorial to the victims of the 1981 New Cross Fire, with a bench set opposite it for people to sit and contemplate the memorial.


The memorial stone was installed in 2012 and lists the 14 young people who died as a result of the terrible fire on 18th January 1981 in New Cross Road. Fordham Park was where thousands of people gathered in March 1981 to head into central London on the Black People's Day of Action in response to the fire.


For more on the New Cross Fire see previous posts:


Wednesday, May 16, 2012

History Corner: Resisting the National Front 1980

In 1977, the famous Battle of Lewisham occurred when a march by the extreme right wing racist National Front from New Cross to Lewisham centre sparked fighting between anti-fascists, the NF and the police. But sadly this was not the end of the NF in South London. In 1980 there were two marches in quick succession, one in Southwark and one in Lewisham.

The NF march in Southwark took place on Sunday 2 March 1980, despite an earlier unsuccessful attempt by Southwark Council to get it banned. 'Around 1,000 Front supporters took part in the march from Wyndham Road, along Camberwell Road, to Camberwell Green, turning left in to Peckham Road, along Lyndhurst Way to residential Holly Grove [in Peckham] for an open air rally. The marchers - mostly teenage skinheads... chanted "National Front is the white man's Front, join the National Front". There were roars of "N---er Lovers" and "Kill the reds" whenever the few onlookers - mainly from windows - shouted anti-Front slogans' (South London Press 4 March 1980). The leader of this motley crue of racists was then NF Chairman Andrew Brons, who spoke at the rally at the end. He is now a BNP Member of the European Parliament.


The NF speak outside derelict house in Holly Grove 1980,
© Jim Rice, www.londonphoto.co.uk

A similar number of anti-racists turned out to oppose the march, with the counter-demonstration called by Southwark Campaign Against Racism and Fascism (SCARF)*. But they were prevented by the police from getting near to the NF: 'Hundreds of officers threw a cordon around them as they gathered outside the London College of Printing, Elephant and Castle... The organisers were informed of the progress of the march by motorcyclists riding between the two rallying points... Some marchers headed for New Kent Road only to be turned back by lines of police'.  Police also cordoned off all side roads along the route, banning pedestrians and traffic. There were ten arrests (SLP 4 March 1980). At one point 'A group of demonstrators started running, trying to get ahead of the escorting police, and scuffles broke out. Several policemen were bowled over' (Times 3 March 1980).

'Keep Britain Two Tone - Demonstrate Against National Front March' (Rock Against Racism)


The Lewisham March

On Saturday 12 April 1980, 100 NF marched from Clapham Junction to Wandsworth High Street. The following weekend they moved on to Lewisham. The march there has been called after Lewisham Council refused the NF permission to use a Council building for a meeting during its Greater London Council election campaign for its West Lewisham candiate Lynda Mirabita.

The route of the NF march on Sunday April 20 1980 was kept secret until the last minute - it went from Forest Hill to Catford where 'A rally was held in a confined areas bordered by Catford greyhound stadium, a railway embankment and bridge, a second railway line and a canal' (Times 21 April 1980). According to the South London Press (22 April 1980):  'Estimates varied between 250-700 NF marchers - mostly young skinheads - against 1,000 counter marchers. Marquees were put up in Hilly Fields for the 4,000 police drafted in for the day'. The police used similar tactics to those employed in Southwark: 'The Anti Nazi League grouped its supporters by Lewisham Town Hall but they were unable to reach their target because police had cordoned off all side streets along the route... mounted police prevented counter-demonstrators breaking through a cordon at Holbeach Road. About 50 protestors tried to reach the Front marchers by cutting across the Private Banks Sports Ground and a football match was temporarily halted as police rugby tackled the demonstrators on a pitch... Another group, armed with spanners patrolled the streets in a car searching for Front members'.

The St Pauls riot in Bristol had taken place just before the Lewisham march, and The Times reported (21 April 1980): 'After the march several hundred of the Anti-Nazi League counter-demonstrators suddenly turned and charged down Lewisham High Street. A few bottles broke against windows to cheers and a brick smashed a tailors shop window. Some youths, mainly black, changed 'Bristol, Bristol' as they ran... Mounted policemen were sent through back streets to cut of the charging youths.' Five people were arrested when police found four petrol bombs in a car in Lewisham High Street, and in a trial later that year four teenagers were jailed for six years each for possession of the petrol bombs which the prosecution claimed they had intended to use against the National Front (Times October 22 1980).

In total 72 people were arrested on the day of the demonstration, the majority of them counter-demonstrators. The police tactics were criticised by Christine Trebett of the All Lewisham Council Against Racism and Fascism: 'Police were present in enormous numbers and prevented the counter-demonstrators reaching the National Front by sealing all routes to the march and threatening arrest to those who tried to break through; counter demonstrators in Brockley Rise were lined up against the wall and people leaving the local public house were prevented from going home. At about 4.00 pm the National Front were diverted into the Catford stations and the counter-demonstrators started to march towards Lewisham. The police lost control and started to run along the main road, driving vans fast along both sides of the carriageway; the police then formed up and drove back the demonstrators, kicking and knocking down any who resisted and making arrests. The police were particularly violent towards the women demonstrators' (report to West Lewisham Labour Party, 1980, included in 'Modern Britain since 1979: a reader', ed. Keith Laybourn and Christine Collette, 2003).

A racist GP in New Cross

Shockingly, a local GP addressed the NF march at the end: 'Dr Robert Mitchell, who has a surgery in Queens Road, said yesterday he would advise his patients against mixed marriages only if asked for advice. He also believed in repatriating black people. Dr Mitchell polled 1,490 votes when he stood as National Front's Parliamentary candidate in Deptford last year'. Lewisham Labour Councillor David Townsend said 'We must take an urgent look at how a doctor with such appalling views can be allowed to practice in such a racially sensitive area as New Cross' (SLP 22 April 1980).

The following March, the NF proposed to hold a provocative march past the scene of the New Cross Fire but this, and a planned counter-demonstration, was banned by the Home Secretary (Times, 5 March 1981).

Racist attacks

Marching wasn't the only thing NF activists were up to at that time. In May 1980 the sometime chair of Southwark NF, Kenneth Matthews, was jailed for six years for a plot to burn down Union Place Resource Centre. This workers co-operative printshop was on Vassall Road near the junction with Camberwell New Road (next to the Union Tavern pub), and printed lots of radical literature.

Matthews(aged 44) lived in Lorrimore Square SE17 and worked for Southwark Council as a dustcart driver. Stephen Beales, another NF member, was jailed for 3 years for the same offence and for petrol bombing a club used by Irish people in Lorrimore Sqaure. A third member of the gang was sent to Borstal (South London Press 22 May 1980). They had been caught outside Union Place with petrol, thunder flashes, and wires intending to make an electronically-detonated petrol bomb (Times 23 May 1980).

Not long afterwards, three other men were jailed for a violent racist attack on a black van driver at East Greenwich service statin (SLP, 10 May 1980)

*The Ruinist found some SCARF graffiti from that period still visible in 2009 in Amelia Street, Walworth - can you still see it?:


Last updated December 2023, added RAR image.

Thursday, December 15, 2011

New Cross 13 by The Blackstones

Nice new soulful reggae track from The Blackstones commemorating the New Cross Fire in 1981: 'New Cross 13, perish in a fire, 30 years ago and still nobody knows'. The track was co-produced by Sir Collins whose son Steven died in the fire.




Steven was a DJ, part of the Prophecy sound system crew that started out in Lewisham in the late 1970s from the merger of The Mighty Observer and members of Hi Jah Fi sound system (Papa Levi was also with Prophecy before joining Saxon).  They played at venues including Lewisham Boys Club, the Grove Centre in Sydenham, Platform One in Forest Hill and the Black Bull in Lewisham (more info at Mr Shorty's site). As well as Steven Collins, two other members of the Prophecy Crew died in the fire,Gerry Francis and Lloyd Hall.

'New Cross 13' is released on Strike Force records.

Monday, November 07, 2011

New Cross Fire Book Launch


Earlier this year there was a series of events to mark the 30th anniversary of the 1981 New Cross Fire, when 13 young black people died in a fire at a birthday party (for background information see this earlier post).

Back in January there was a major commemorative evening at the Albany in Deptford, a church service, and the unveiling of a plaque at the scene of the fire (439 New Cross Road), attended by several hundered people.

Later this month, there's a launch coming up of the book The New Cross Massacre Story: interviews with John La Rose. The book was first published in 1984 by the Alliance of the Black Parents Movement, Black Youth Movement and Race Today Collective. John La Rose was the Chair of the New Cross Massacre Action Committee, which mobilised the black community in the aftermath of the fire. The reprint by New Beacon Books and the George Padmore Institute contains a new prologue by Linton Kwesi Johnson and an epilogue by Gus John that explore the significance of the period, the event and subsequent developments. LKJ is among those who still believe that the fire was caused by a racist attack (a view some of the victims' families now dispute) - he writes:

'The most significant date in the history of the black experience in Britain during the second half of the twentieth century is the year 1981. It began inauspiciously in the early hours of 18 January with a racist arson attack on a sixteenth birthday part in south-east London, which resulted in the deaths of thirteen young black people and twenty-six revellers suffering serious injuries. The response of the police, aided and abetted by sections of the media, with the implicit approval of the government, was to use their power to deny justice to the survivors of the fire, the bereaved and the dead. The shock, sorrow and outrage felt by black people throughout the country found expression in concrete political action. On 2nd March, some six weeks after the fire, the New Cross Massacre Action Committee, chaired by the late John La Rose, mobilised 20,000 people for a march through the streets of London. That Black People’s Day of Action was an unprecedented demonstration of black political power. It was a wake up call for the authorities, a watershed moment that signalled a paradigm shift in race relations in the UK. Moreover, with the Day of Action came a leap in Black British consciousness of the power to bring about change...

The New Cross area, in particular the London borough of Lewisham, was notorious as a hotbed of National Front activism and racist arson attacks. In 1977, the Moonshot, a black youth and community centre, was fire-bombed. That year Lewisham also witnessed street battles between National Front supporters on the one hand and anti-racists from the Anti-Nazi League, supported by black youths, on the other. In 1978, the Albany Theatre in Deptford was fire-bombed in a suspected racist attack, as was the Lewisham Way Centre in 1980. The New Cross fire was, therefore, not an isolated act of barbarism, but the latest and most devastating in a history of racist terror.

There were two inquests into the New Cross fire, both of which returned open verdicts. If the first, held with indecent haste just three months after the fire, was a travesty of justice where crucial evidence was suppressed by the coroner, then the second inquest, held in 2004, was a farce, as no new evidence was produced. However, on both occasions the police failed to convince the jury that the fire was the result of ‘black on black’ violence... '


Th book launch takes place on Thursday 17 November at 6.30pm, George Padmore Institute, 76 Stroud Green Road, London N4 3EN. The New Cross Massacre Story is available from New Beacon Books price £5.99; [£7.00 including p&p].

Monday, April 04, 2011

Laurel and Hardy - You're Nicked (1982)

In the tradition of songs about police harrassment of black people (see also Smiley Culture's Police Officer or MC Eksman's Ruffneck Cockney), here's Laurel and Hardy's You're Nicked from 1982.



'Him look pon mi neck, him see Rasta scarf. Him seh 'Do you know about the fire down at New Cross'. Brixton riot also gets a mention. Don't know too much about these South London MCs - anyone help?

Monday, January 17, 2011

Darcus Howe on the New Cross Fire

Darcus Howe gave his perspective on the 1981 New Cross Fire in an interesting article in the Guardian today. Howe was a key figure in the New Cross Massacre Action Committee, and along with Linton Kwesi Johnson was involved in the Brixton-based Race Today Collective. In the article he provides some background on how the Black People's Day of Action demonstration came about:

'It was clear by the Tuesday following the fire that Caribbeans were on the move. An "assembly of the people" was declared by a crowd of about 500. All decisions about how we responded to the police and the authorities were to be taken at this forum. On the following Sunday 2,000 people gathered at the Moonshot Youth Club, paid their respects to the dead and devoted themselves to the struggle for justice.

The assembly took evidence from all those at the party. We were able to track the police investigation and discovered very quickly that they were forcing statements out of those who attended the party without lawyers or parents present...

Out of the blue a call for a public demonstration received a standing ovation and I was voted the organiser. The following morning I headed to Liverpool, then to Preston, Bradford and Leeds to gather support. Nottingham and Birmingham followed. The day before the demonstration the Daily Mail reported that several partygoers had been arrested and that charges would follow. It was a barefaced lie'.


Darcus Howe still argues that the fire was caused by a racist firebomb attack, a view he has consistently maintained down the years. He made similar points in a 2004 New Statesman article after the second inquest failed to resolve the cause of the fire, and in 1999 article, Why I still believe the New Cross Fire was a massacre.

As reported here previously, this view is not shared by some of the survivors and victims' families. However that does not mean that it can be rejected out of hand. Since the police failed at the time and since to solve the case, all possibilities have to be considered. The response to the article in the Guardian (see comments) shows that some people have seized on the possibility that the fire wasn't started by a racist attack to undermine the legitimacy of the anger that arose in 1981. As I have suggested before, whether or not the fire was actually directly caused by racism, the official response to it was shaped by racism just as surely as the reaction of black people at the time was shaped by their experience of racist attacks and police harassment.


Interesting in his 2004 article, Darcus Howe draws comparisons with the Stephen Lawrence case where some of the detectives involved were alleged to have some dubious if not corrupt criminal connections:

'I have lived at several addresses in Sarf London. I once worked as a gardener keeping Blackheath clean and tidy, and I taught at South-East London Technical College. I dived in and out of basement parties and carefully chosen pubs, carried a knife after dark, crossed the road whenever a group of white boys was coming from the opposite direction, and avoided the police like the plague. Police and whites alike enjoyed "nigger-hunting". At the time, Sarf London had only a handful of young blacks about and racism was writ large. When I reminisced with a senior police officer 30 years later, he intimated that the area had always contained a number of brutal and corrupt officers.

Villainy, one of the hallmarks of Sarf London, tempted officers into a world of greed. Both blacks and whites were good for a kicking and a frame-up. This state of affairs went unchallenged until second-generation blacks, born in the area, matured into adulthood. Stereotypes then hardened. Black resistance was deliberately misinterpreted. We were now violent and prone to disorder. Black youth was demonised. So when the Ruddock party exploded in flames, the police at once homed in on black youngsters. A fight between them had caused the fire, they said. Yet the first policeman on the scene told Mrs Ruddock that two white men had firebombed the party. He disappeared, never to be seen or heard from since. Stephen Lawrence's stabbing was at first seen by the police as the death of a violent black youth who had got his come-uppance'.

Again, whether or not there was a racist attack on this day in New Cross 30 years ago, there is a strong case that at least some police officers either didn't take it seriously enough or jumped to wrong conclusions that led them to miss other leads.

Howe concludes his article this week by stating that 'Over Deptford a racist stench continues to pollute the air. The educational institution built in memory of Stephen Lawrence was desecrated with racist graffiti most foul. Plus ça change'. He is right that racism still exists, but I'm not sure that nothing has changed. At the Albany event last Friday people acknowledged that there are new problems, most notably the fact of young people killing each other. But the open racists round here have at least been marginalised by a mixture of migration and shifts in people's ideas- there's no way the BNP could hope to win half the votes in a Council election, as their predecessors did in Deptford at one point in the 1970s.

See also:
New Cross Fire Remembered at the Albany
New Cross Fire: the Bleakest Moment

Also at Deptford Visions, a memory of a racist conversation in 1981

Sunday, January 16, 2011

New Cross Fire Remembered at the Albany

The Albany was packed last Friday for the Remembering the New Cross Fire 30 Years On event. It was a moving and uplifting night, which began with a short audio-visual presentation on the fire and its aftermath, soundtracked by extracts from Linton Kwesi Johnson's New Craas Massahkah poem:



This was followed by a very evocative film made at the time, Blood Ah Go Run. It started out with the funeral of brother and sister Yvonne and Paul Ruddock, who lived in the house where the fire took place (looked like the service was at St Paul's Deptford). The film then documents the Black People's Day of Action of March 1981, showing the demonstration heading from Fordham Park, past New Cross Gate station, down Queens Road to Peckham, up Walworth Road and on to Blackfriars Bridge via Elephant and Castle, before heading on to Fleet Street and central London (it ended up in Hyde Park).

Next up was a panel discussion facilitated by Kwame Kwei-Armah with three key people involved in the movement that emerged in the aftermath of the fire. Menelik Shabazz made the film Blood Ah Go Run, and was involved in the New Cross Massacre Action Committee as the representative of the Black Liberation Front. He has gone on as a film-maker to make films including Burning an Illusion and The Story of Lovers Rock (not fully released yet, but have seen an early version of it and it's great), and is involved with BFM Media. Shabazz compared the policing of the demonstration to the recent 'kettling' of student protests, recalling that the police stopped the march by Blackfriars Bridge where there was a brief confrontation before the demonstration was able to continue (the film shows people struggling to pull back people from being snatched by the police).

Professor Gus John described his work with the Black Parents Movement in mobilising support for the New Cross Fire demonstration in Manchester and across the north of England. He also recited Martin Carter's poem Death of a Comrade with its closing lines 'Dear Comrade, if it must be, you speak no more with me, nor smile no more with me, then let me take, a patience with a calm, for even now the greener leaf explodes, sun brightens stone, and all the river burns. Now from the mourning vanguard moving on, dear Comrade I salute you and say, Death will not find us thinking that we die'.

Alex Pascal was the presenter of Black Londoners at the time on BBC Radio London, one of the few black voices in the mainstream media. He described how he used the programme as a platform to spread information about the New Cross Fire and to launch an appeal to raise funds for the families of the victims.

Charlie Collins (aka Sir Collins) was in the audience, and was invited to say a few words. His son Steven died in the fire, where he had gone to provide the music. Mr Collins ran the famous Four Aces club in Dalston for many years, where he planted 13 trees in memory of the fire's victims. The club has now been demolished and those trees lost, but to replace them 13 new trees are being planted in the public square next to the new Collins Tower.

After an interval there was some excellent spoken word performance and music. Courttia Newland read his poetic short story Flight of Freedom; Zena Edwards sang a Zulu prayer accompanied by kalimba (thumb piano), making beautiful music that put me in mind of Alice Coltrane. El Crisis performed an amazing piece of songful fastchat rhyme that got me wondering at the power of the unaccompanied human voice to carry melody, meaning and rhythm and hold a crowd transfixed.

The night concluded with two of the legends of Lovers Rock, Carrol Thompson and Janet Kay, performing some of their hits, including the former's I'm So Sorry and the latter's Silly Games. There was something poignant about the crowd singing along nostalgically recalling their youth, which the fire's victims never grew up to look back on. Songs like these would have been the last things those children ever heard.

So congratulations to the organisers, and a reminder too of the importance of the Albany as a crucial hub of Deptford social and cultural life for so many years. Profits from the event will go to the local Irie Dance Company, a youth project based at the Moonshot Club.

The fire remembered on Radio 4

The fire was remembered again on BBC Radio 4's Saturday Live where one of the guests was
Wayne Haines, a survivor of the fire. Wayne was DJing at the party and warned people when he saw smoke on the ground floor. But fire spread quickly up the stairs, leaving no means of escape but the upper floor windows. With railings below, jumping out was also very dangerous. Wayne himself tried to climb down a drainpipe but it broke and he fell from the top of the house on to the outside toilet. He was critically injured and spent months in hospital.

Wayne's testimony was a reminder that the New Cross Fire is not just a historical event, but part of the daily experience of those who were there down to the present. As he says:

'I got burnt from my fingertips to the tops of my shoulders. I'm lucky my face came back. I smashed my hip up, I walk with a walking stick every day of my life for the last 30 years. This never goes away, it can't go away, I have to look at myself every day in the mirror... I carry the physical scars... but it's the mental scars that the other people carry that has them in a worse state than me.

There are a lot of people who aren't getting through even now, there are 56 injured from the New X fire that nobody talks about... I have a friend now who 30 years on, who phones me... because the nightmares are back, he can't sleep..

There are 14 children most of them had great glittering careers to look forward too... you've got 56 people walking around and still living in 1981 and here we are in 2011'.

Like many of the families, Wayne no longer believes that the fire was caused by a racist attack or a petrol bomb, but the exact cause of what started the fire in the ground floor living room remains a mystery. But as Gus John remarked at the Albany, the reaction to the New Cross Fire has to be understood in the context of the time - the fire may not have been caused by racism, but there was racism in the response (and lack of response) of the police, press, and government, and who knows whether young people at the party might have ended up being framed for the killings if the investigation hadn't come under such close community scrutiny?

Two more events

A reminder that there's a memorial service at St Andrews Church, Brockley this afternoon at 3 pm with speakers including George Francis, Chair of the New Cross Fire Parents Committee.

Then on Tuesday 18 January a plaque will be unveiled at the scene of the fire, 2pm at 439 New Cross Road, London, SE14.

See also: New Cross Fire - the bleakest moment for an account of what happened

If you like Lovers Rock, check out this great mix by John Eden and Grievous Angel. John was at the Albany on Friday too.

Friday, January 14, 2011

New Cross Fire Memorial Service

I am going to the New Cross Fire event at the Albany tonight, but there's also a memorial service on Sunday 16 January (3 pm) at St Andrews United Reform Church in Brockley. As pictured here recently, the church features a stained glass window dedicated to the fire's victims.

The church was strongly linked to the tragedy, with many of the young people who were in the fire having attended the youth club at the church.

The youth club was mentioned by Les Back in a recent interview on reggae sound systems in the 1970s and 1980s:

'Any available space would be used. There were dances on Lewisham way opposite the college in houses. Lots of dances happened at the Moonshot youth club, so many dances there. And what kind of space is that? Well actually it was a gym. Lots of dances were in the place where the basketball court was. In Brockley, places like St Andrews church. There was a very radical, open minded vicar in charge who opened the church, they had dances in the church. Lewisham way youth club, regular dances there. They weren’t night clubs, they weren’t tailor made because there weren’t any tailor made spaces in those days'

(full interview at Tropical Waste)

Wednesday, January 12, 2011

New Cross Fire: the bleakest moment

My first memory of New Cross comes from around 1981, years before I lived here. I was in the back of a car being driven by a friend's parents across London to Kent, in the days before the M25 made it possible to drive around London instead. In the traffic jam we stopped by the haunting burnt out shell of a house, which we immediately recognised from the TV coverage as the scene of the terrible New Cross Fire.



On Saturday 17th January 1981, a 16th birthday party was held at 439 New Cross Road for Yvonne Ruddock. In the early hours of the next morning, a fire broke out and 13 young black people, all between the ages of 15 and 20 years old, were killed. Yvonne Ruddock was among the dead. One survivor killed himself a couple of years later, so the death toll is often given as 14.

There's an excellent BBC Windrush Years documentary about the fire, first broadcast in 1998, which you may be able to find online. It describes the New Cross Fire as ‘the bleakest moment in a decade of alienation and bitterness', and includes interviews with people who were at the party. Sometimes the actual event gets lost behind its political and cultural significance - we must never underestimate the horror of the night, with the terrible injuries, physical and mental, suffered by the survivors, and the dreadful scenes that greeted emergency services and others when they arrived at the house. Harry Powell, a witness, recalled: ‘I lived on Alpha Road... as I turned the corner I realized there was kids ... jumping out of the window, fire was blazing, screaming’.

Shocking too was the racist response to the fire, with abusive letters sent to victims’ families. In this climate, it is not surprising that many believed that that the fire was the result a racist attack and the police initially suggested that it may have been caused by a firebomb – a theory they later rejected in favour of claiming that the fire had been started following an argument in the party.

Local black people recalled that there had been other racist arson attacks in the area. In November 1977 a newspaper reported that a National Front meeting had included talk of burning down the Moonshot, a New Cross youth club popular with young black people. On December 18th, it was indeed gutted in a firebomb attack and had to be rebuilt.

The Albany in Deptford was a centre of local anti-racist activity, including ‘Rock Against Racism’ gigs, a three day ‘All Together Now’ festival, a benefit to scrap the suss laws and a successful anti racist show called ‘Restless natives’. On the 14th July 1978 the Albany (then at 47 Creek Road) was gutted by fire. The next day a note was pushed through the door of the building saying ‘GOT YOU’.

Back in January 1971, in nearby Ladywell, three petrol bombs had been thrown into an African-Caribbean party in Sunderland Road, seriously injuring several people. Two white racists were later jailed for the attack, and as with the New Cross Fire ten years later, the police were accused of inaction. In fact in the following week, the police arrested eight members of the Black Unity and Freedom Party in a fracas on their way home from visiting the fire’s victims at Lewisham hospital. A march by 150 black people and supporters to Ladywell police station a few weeks after the fire saw further arrests.

Throughout the 1970s there had a significant far right presence in south East London. In 1976, the National Front and the National Party achieved a combined vote of 44.5% in a Deptford council by-election. And on 13 August 1977, a National Front March to Lewisham started in New Cross, in Achilles Street by Fordham Park. The clashes between the NF, anti-fascists and the police on that day became known as the Battle of Lewisham.

But it wasn’t just the possible racist attack that inflamed anger. While local community activists like Sybil Phoenix rallied round to support those affected, there was little or no official support, not even the usual messages of condolence from the Queen or the prime minister. The police interrogated party goers as if they were criminals rather than victims, and the press reporting was largely unsympathetic. As Linton Kwesi Johnson recalled ‘a lot of people were angry... not just about what happened, but about the way the whole business was handled by the police and the way it was reported in the press and the media'.

On the Sunday following the fire a mass meeting was held at The Moonshot Club, attended by over 1000 people. From that meeting there was a demonstration to the scene of the fire, which blocked New Cross Road for several hours. A New Cross Massacre Action Committee was established and organised weekly mass meetings in New Cross. It also called the Black People's Day of Action on Monday 2nd March 1981.

On a wet working day, at least 15,000 (some say 20,000) marched over a period of eight hours from Fordham Park to Hyde Park with slogans including: 'Thirteen Dead and Nothing Said', 'No Police Cover-Up', 'Blood Ah Go Run If Justice No Come' – the largest single political mobilization of black people ever seen in the UK. LKJ was a steward on the march, and remembers that 'all along the march we kept on picking up more people... school children were climbing over fences to come and join the demonstration in Peckham'. Other walked out of their workplaces to join in.

The march passes Clifton Rise in New Cross

Although the march was mainly peaceful, The Sun reported it with the headline: ‘The Day the Blacks Ran Riot in London’, with other press reports featuring headlines like 'Black day at Blackfriars' and 'When the black tide met the thin blue line'. Paul Gilroy, who took part, relates that 'we were deeply disappointed that the justice in our claim and the tragedy itself was still considered to be secondary to the sensation'.

Black People's Day of Action - the New Cross Massacre Action Committee banner on the march

Thirty years later the families of those who died still have no answers. A second inquest in 2004 recorded an open verdict, and nobody has ever been charged. Many now query the racist attack hypothesis, but the sense of injustice remains. Playwright Rex Obano, who is helping to organise the memorial event at the Albany on Friday, was featured in an article in The Guardian this week. He stated: "To me, the New Cross fire, the fact that no one in authority seemed to care, forced the black community to unify, to find its voice in a way it hadn't before. This politicised people from all over the country. They marched in protest: thousands of people on a workday. I was 13 at the time and I always thought the older generation was comparatively passive. New Cross shows it wasn't like that at all. They dealt with so much. There had been other uprisings. But this was a line in the sand."

It is no coincidence that in the month following the New Cross Fire demonstration, Brixton erupted in the first of what was to be a long hot summer of riots in cities across the country.

See also: New Cross Fire remembered at the Albany and on Radio 4

(updated post, March 2016 - the original post included clips from the BBC documentary mentioned, but these have now been taken down from youtube)

Saturday, January 01, 2011

New Cross Fire Memorial Window

The 1981 New Cross Fire is commemorated in a stained glass windown at St Andrews Church in Brockley Road. The Church was strongly associated with the tragedy, with funerals and memorial services for the young victims held there.


The window was installed in 2002. According to the artist, Nicola Hopwood 'Following extensive consultation with families and friends of those who died and with church members, the window was designed to celebrate the young lives lost and to acknowledge directly the pain felt over many years by those closest to them. The symbolism suggests a journey from suffering (violet and purple) to triumph (red and gold) against a background of blue - healing and spirituality. The spiralling white shapes are free spaces for personal thoughts, memories and prayers'.

An event to mark the 30th anniversary of the fire is taking place at the Albany in Deptford on January 14th.

Friday, December 24, 2010

Remembering the New Cross Fire at the Albany

A very important anniversary coming up next month - on January 18th it will be 30 years since the New Cross Fire when 13 young black people died in a fire at a party at 439 New Cross Road. I will be posting some more on this, but for now please note that there's a commemoration event coming up at the Albany in Deptford on the 14th January:



Monday, March 29, 2010

South East of the Thames Border Infection Mix

Last week I took part in Border Infection, an event at Goldsmiths in New Cross themed around borders, migration and creativity. My contribution was to lead a radical history walk/talk around New Cross and Deptford. In the evening there was a party at the Amersham Arms, with the highlight a great DJ set by Ges-E and Osmani Soundz from Nasha records (Eastern-flavoured bassism). I also played a set, in effect a soundtrack after the fact to the walk, featuring music linked to the area - specifically stuff that could be placed on a loose South London bass continuum from 70s reggae to current UK funky. Here's my selection:

South East of the Thames Border Infection Mix - Neil Transpontine (download full mix here)

1. TT Ross - Imagine: released on Dennis Harris's Lovers Rock in 1978, the label that named a whole genre of soulful reggae. The label was based in Harris's studio at 13 Upper Brockley Road, SE4.

2. Johnny Osbourne -13 Dead: this and the next four tracks all relate to the 1981 New Cross Fire, when 13 young black people died in a house fire at 439 New Cross Road.

3. Sir Collins and His Mind Sweepers - New Cross Fire: Sir Collins - or Charlie Collins -was involved in the famous Four Aces club in Dalston. His son was DJing at the New Cross party and died in the fire. I have added a sample from a BBC news report in January 1981.

4. Roy Rankin & Raymond Naptali - New Cross Fire (1981): I have added a sample of Sybil Phoenix discussing racism in late 1970s and the setting up of the Moonshot Club in New Cross, youth club for young black people and scene of mass meetings in the aftermath of the fire.

5. Linton Kwesi Johnson -New Craas Massahkah.

6. Benjamin Zephaniah - 13 Dead and Nothing Said.

7. Mad Professor & Jah Shaka - Gautrey Road Style. The Mad Professor had his Ariwa studio at 42 Gautrey Road, SE15 in the 1980s. Jah Shaka was based in New Cross.

8. Brown Sugar - I'm in love with a Dreadlocks - another release on the Lovers Rock label from 1977, written by John Kpiaye, guitarist at Dennis Harris's studio, with Dennis Bovell as sound engineer. Brown Sugar included singers Kofi (later a solo artist) and Caron Wheeler (later of Soul II Soul).

9. Brinsley Forde - Can't tek no more of that - the sound of the closing scene of the great reggae sound system film Babylon, shot around Deptford and Brixton in 1979.

10. Dizzee Rascal - Can't tek no more - he's from East rather than South East London, even if his career took off via a Deptford studio, but since this track from last year's Tongue'n'Cheek album samples Babylon it's on the list.

11. Southside Allstars - Southside Riddim - this and the following two rap tracks offer a gritty realist take on South East London life, doing their bit to undermine gentrification by reminding everybody that the area has gangs and violence as well as estate agents!

12. Tinie Tempah - South East of the Thames

13. Blak Twang - Dettwork South East

14. Controlled Weirdness vs. Excentral Tempest -South London Bass/South East: my mix combining South London Bass by DJ Controlled Weirdness with South East, a rap by Excentral Tempest (now Kate Tempest).

15. Kyla - Do you Mind: a bit of an obvious funky anthem I know, this comes via Digital Holdings, the New Cross studio used by producers Crazy Cousinz. There's a continuity between Lovers Rock and UK Funky I think, expressing the soulful current of London bass culture as the flipside to the dread, beat an' blood current.

16. Leslee Lyrix - a short extract from the 1983 Ghettotone vs. Saxon sound system clash at Lewisham Boys Club, featuring Leslee Lyrix as Ghettotone MC. In his other guise as Dr William (Les) Henry he has published an essential book about sound system culture, What the Deejay Said: A Critique from the Street. Overlaid on this are samples from a short film, Voice for the Voiceless, made by some Goldsmiths students in 2008, with Les Henry and Les Back discussing the significance of sound systems and specifically nights in the Crypt at St Pauls in Deptford. I had a small role in this film, mainly supplying them with the soundtrack after a drink with the film makers in the New Cross Inn.




Voice for the Voiceless Uploaded by nickstreet83.

[the sound quality on the mix is variable, some of it ripped from vinyl and cassette and then thrown together on Audacity, but hope you'll agree that the content is all good... Also posted at History is Made at Night]

Thursday, October 29, 2009

The London Nobody Sings

The London Nobody Sings is a site I really should have come across before, as it's right up Transpontine street. The simple premise is to post a song about London, or a part of London, every day. This intersects with the ongoing project here of documenting and indeed encouraging songs about South East London. South London songs covered at London Nobody Sings so far include:

- Roots Manuva - Baptism - name checks East Street Market (as does Nine Below Zero's East Street SE17);

- Crisis - No Town Hall (Southwark) - 1979 punk single issued with the Peckham Action Group protesting against a plan to move Southwark town hall from Peckham.

- Roy Rankin & Raymond Naptali - New Cross Fire - another reggae track about the 1981 fire

- ATV - Fun City SE8: from their 1981 album Strange Kicks, Alternative TV/ATV sing of the delights of a weekend in Deptford High Street. Can't work out all the lyrics - help me fill in the gaps if you can - but it mentions the market, the Oxford Arms (a punk pub of choice at the time, now The Bird's Nest) and the Crossfields Estate: 'To go out shopping in the High Street, is the [?] of Deptford beat, the housewives chat and the barrow boys shout, it's Saturday morning and everyone's out, Fun City SE8, down the Oxford, Can't wait, Fun city 691, a barrel of laughs come and join the fun, The market's closed and it goes quiet, but not for long see the lights, the pubs open up and in we pour, we have a few drinks and we have more, when the pubs are all shut up, it's up the [?] for a knees up, Crossfields bannisters the sound of fun, when the pigs go come see everyone run'.

- The Slits - Difficult Fun - 'He's south of the river, he's restless and unsatisfied, He's searching forever for better but finds nothing ..." (maybe linked to the time members of the band spent hanging out in Forest Hill).

- Mica Paris - South of the River - great song from the Brockley diva.

Plus quite a few songs about Brixton and London Bridge.

I can't stop watching this clip of Sid James singing about Bermondsey from the 1964 film 'Three Hats For Lisa'. Sid , Joe Brown, Una Stubbs, Dave Nelson and Sophie Hardy dance down by Tower Bridge while Sid James sings 'Oh-ho-ho, Bermondsey, that's home to me. I'm longin' for the moment when I shall see the 'appy, laughing razor-slashed faces of the people I love. Back in Bermondsey I wanna be, 'cos the smuggled booze they've got is practically free. I've so many childhood memories of that quaint old fashioned town, there was a quaint old-fashioned schoolhouse, 'til the school kids burnt it down... I'm off to Bermondsey, oh gosh oh gee... I'd like cosh that cooper you see, who sent away to Holloway and Brixton all the people I love'.

Wednesday, October 28, 2009

That was Deptford X

I managed to take in some of the recent Deptford X festival, including the Babylon showing reviewed previously. Other highlights included Patrick Hackett's Scape Boat, a boat made out of copies of the Financial Times, inviting various metaphors about the economic crisis (sinking ship of capitalism etc). For the duration of Deptford X it was parked on the grass in front of Laban. Not sure what happened to it in the end, I was hoping for some viking burial action with a blazing boat floating in the Creek but I suspect that the artist may have become quite attached to it. After all he won the Deptford X prize so might not have wanted to follow the commendable auto destructive art example of Gustav Metzger.



On Saturday 3rd October, there was the Deptford Marbles' Tea and Dance event, a collaboration between Artmongers and Laban students. There was tea and cake...


... and dancing. The dancers were remarkably unphased by their interaction with some of the interesting 'characters' who frequent that patch of Deptford Broadway and who occasionally joined in by wandering into the action.
Fred Aylward had two exhibitions. Before and After at the Albany included information about lost entertainment venues alongside photos of what has replaced them. Meanwhile at the Dog and Bell he showed a series of his watercolours depicting similar buildings in their prime. Places featured in the exhibitions include the Deptford Odeon, the New Cross Empire, the Albany Empire (in its original Creek Road location), the New Cross Kinema (most of which is still standing as the Venue) and the Electric Palace at 197 Deptford High Street - one of the earliest local cinemas, now Shades snooker hall. I was impressed that he had discovered a last trace of the Broadway Theatre behind the chemist on Deptford Broadway (the one featured in the picture above) - a sign saying 'Way Out'.

Wednesday, May 20, 2009

Don't let it pass you by

As we've mentioned here before, there are a number of songs that refer to the 1981 New Cross Fire in which 13 young black people died at 439 New Cross Road. Another one to add to the list is UB40's Don't Let it Pass You By (1981). The lyrics include the lines 'You gonna wake up and wonder why, Gone in the blues, Go check on the news, Go listen to political views... New Cross was no gate-crash bomb...Rightful justice must be done!'